Principles of the Doctrine of Christ: Repentance (continued)

Beloved, in continuance of our theme from the “Principles of the Doctrine of Christ” series, entitled “Repentance” – remember, Paul shared with us that Jesus is not “worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things… and hath determined the times before appointed, and the bounds of their habitation; That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: For in him we live, and move, and have our being… Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device. And the times of this ignorance God winked at; but now commandeth all men every where to repent” (Acts 17:25-30). In other words, Beloved, Paul is saying that God wants us to change our minds for the better, amend our ways, and abhor (detest) our past sins!! Why? Because God does not dwell in sin – sin will separate us from God. That’s why Paul explains that we “have our being” (our existence), only in the Kingdom of God – “in Him,” His statutes, commandments, and ordinances. The only way that “we live and move” forward is “in Him” – in His directives. Also, remember that Jesus is not “worshipped with men’s hands” (in human opinions or concepts). In God’s eyes, humanism is another form of idol worship! All of this teaches us that when God tells us to perform any task, we must be willing to change all of the plans we have made in our minds in order to carry out God’s will!

Precious Ones, this is the only logical thing to do! Seeing that there is nothing we can offer to God for our sins, is there any wonder that He demands REPENTANCE (a mind perpetually opened to His will)? Should our God not have what He demands? Isaiah taught us why we should always be willing to repent when He commands us to do so. “All our righteousnesses are as filthy rags” (Isaiah 64:6) and must be discarded as such. Therefore, in order for us to be considered clean in God’s eyes, we must turn away from our own righteousness and turn to God. Then, He will clothe us in His righteousness. The song says that “He is all my righteousness, I stand complete in Him, and worship Him – worship Him, Jesus Christ our Lord” – not men’s hands or concepts!

I will write more on this subject next week. Until then, have a happy, blessed, prosperous, and healthy New Year, in Jesus’ Name.

I love you all SO very much,
In His love,

Pastor William L. McCoy

Principles of the Doctrine of Christ: Repentance (continued)

Beloved, in continuance of our theme, “Repentance”, from our “Principles of the Doctrine of Christ” series – remember what happened in Samaria, when Simon believed and was baptized. When it was later proven that Simon’s heart was not right, Peter said to him, “Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee” (Acts 8:22). This teaches us that as we prepare to celebrate Jesus’ birth, the greatest gift we can give Jesus is a heart ready to repent at any given time. Notice that at this point Simon had already been baptized, but he still had issues that he needed to change his mind about and be sorry for. This tells us that even after salvation, there are still issues in our lives for which we need forgiveness.

Precious Ones, Paul teaches us that he “was not disobedient unto the heavenly vision: But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance” (Acts 26:19-20). In other words, the gift of pure repentance that we should give unto Jesus Christ cannot just be mere words or good intentions. Paul covered every area in which he was lead to minister at that time. This means that in every area of our lives, we must offer to our God manifested evidence, or “works”, that prove to our acquaintances that we have truly changed or “repented” of any issue that is against God’s will.

Chosen Ones, this is important, because many Christians are ready to “repent” in the areas of their lives that require no sacrifice. For example, when someone’s feelings are hurt, when there is a misunderstanding, when you step on someone’s toe, it’s easy to say, “I’m sorry”. However, what about the areas of our lives that require sacrificial “repentance”? What about those times when someone has violated us, when someone has treated us wrong for no reason, or when someone has lied to us or lied about us? Will we be ready to “repent” of the evil that vindication and retaliation wants to bring upon us? It is a sacrifice to “repent” (change our minds) and forgive someone who has brought pain to us wrongfully, but are we willing to do it?

I will write more on this subject next week. Until then, know this…
I love you all so very much,

In His Love,

Pastor William L. McCoy

Principles of the Doctrine of Christ: Repentance (continued)

Beloved, in continuance of our theme from the “Principles of the Doctrine of Christ” series, entitled “Repentance” – In Jesus’ final message to his disciples, He said, “repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem” (Luke 24:47). Beloved, this can only mean that a person’s sins can only be corrected and removed through Jesus’ Name! That’s the first important bit of information a sinner or a repentant saint needs to know!

Precious Ones, Paul received the same message from Jesus after His resurrection. He said, “for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee [or reveal to you]; Delivering thee from the people, and from the Gentiles, unto whom now I send thee, To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me” (Acts 26:16-18). We learn from this that all of God’s children have a challenge from God to share their revelations from God with those who are outside of the ark of safety. What does the Lord Jesus want you to share? He wants you to share with those in sin how God “appeared to thee” when you were in sin and gave you the greatest gift when you were at your lowest point – how Jesus gave you salvation when you were in sin yourself. Why does Jesus want you to “minister and be a witness” of your redemption? It’s easy – so that when the world sees how your “Repentance” brought Jesus into your life, it will simply “open their eyes to turn them from darkness to light and from the power of Satan (evil works)”.

Chosen Ones, the main reason why Christians should live a lifestyle of “Repentance” is to show others the value of “receiving (from God) forgiveness of (their) sins.” We must not only live repentance, but speak it also. For example, the disciples preached it from the Day of Pentecost until the day they died! The first of this preaching came through the lips of Peter, when the people asked him, “What shall we do [about our sinful condition]?” I’m sure you know by now Peter’s response – “Repent [change your mind about Jesus] and be baptized every one of you in the name of Jesus Christ for the remission of [your] sins” (Acts 2:37-38).

I will write more on this subject later.

I love you all so very much
In His Love,

Pastor William L. McCoy

Principles of the Doctrine of Christ: Repentance (Part 1)

Beloved, as we get ready to celebrate the Birth of our Lord and Savior, Jesus Christ this month, I want to minister from a new subject that will bring glory to Jesus, and is the best gift we can give Him. From the Principles of the Doctrine of Christ series, the most charitable principle to give to Jesus is Repentance. Repentance is a lesson that is so important to understand, especially in these days of religious tradition and false doctrine. Prayerfully, Beloved, we will teach about 7 basic principles from this series. We have already written about “Perfection”. After we look at the principle of “Repentance” (with the help of the Holy Spirit), I would like to teach about (3) Faith toward God, (4) Doctrines of Baptisms, (5) The Laying on of Hands, 6) Resurrection from the Dead, and finally, (7) Eternal Judgment. Of all of these principles, Repentance is the gift that brings the most pleasure to our God! Remember, John the Baptist taught us that we should “bring forth…FRUITS meet for repentance” (Matthew 3:8). In other words, God’s delicious apples and oranges, grapefruit and watermelon that he enjoys is called “Repentance”!

Precious Ones, the preaching of “repentance from dead works” began with John the Baptist preaching in the wilderness of Judea, “And saying, Repent ye: for the kingdom of heaven is at hand” (Matthew 3:2). All those who received John’s message before Jesus atoned for men’s sins, were “baptized with the baptism of repentance” (Acts 19:4).

Chosen Ones, when Jesus began to preach, He taught the same, saying, “The time is fulfilled…repent ye, and believe the gospel” (Mark 1:15). In other words, Jesus tells us, “You cannot receive the true revelations you need to receive from my (Jesus’) teachings, until you repent”. Beloved, as I have taught you several times, the word “repent” comes from the Greek word “metaneo”, which means “a change of mind”. In order to receive what you need from Jesus, you must be open to changing the way your mind thinks, and you must be apt to develop (with Jesus’ guidance) a new way of thinking! That’s why Jesus taught the concept of repentance in many parables, including “the lost sheep, the lost coin and the prodigal son” (Luke 15:4-32), and “the heathen sacrifices” (Luke 13:1-5).

I will write more on this subject next week.

I love you all so very much.
In His Love,

Pastor William L. McCoy

Principles of the Doctrine of Christ: Perfection (conclusion)

Beloved, the time has come for me to conclude this series of letters on “Perfection” from our “Principles of the Doctrine of Christ” series. Next week, I feel led to address the subject of true “Repentance”, but, for now, let me start off by stating a fact that most Christians overlook – the purpose of Jesus’ ministry is to bring every man to a state of perfection. If you remember, it was Jesus who stated His opinion about “the Law” – the Old Testament Commandments. He said, “Think not that I am come to destroy the law…I am not come to destroy, but to fulfill (to make the Law perfect).

Precious Ones, Jesus further explained this principle in His teaching. He said, “Ye have heard that it was said by them of old time, Thou shalt not commit adultery (see Exodus 20:14, Deuteronomy 5:18): But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart” (Matthew 5:27-28). From this scripture we see that Jesus came to teach us the more perfect way to please Him, and that way is to obey Him in our hearts. The Psalmist teaches us how to get an audience with God. He wrote, “Who shall ascend into the hill of the LORD? or who shall stand in his holy place? He that hath clean hands, and a pure heart…” (Psalm 24:3-4).

Chosen Ones, we are all commissioned to walk according to the words of Jesus which He spoke to His apostles (read Philippians 3:12-16 and Colossians 1:28). The Church and its people must represent the “perfection” that comes from God. It is written that “Out of Zion, the perfection of beauty, God hath shined” (Psalm 50:2). More importantly, the Church is supposed to be the “perfect” manifestation of the Truth of God. Beloved, the visible Church will lose her children and intended Husband (Jesus Christ) if we don’t bear in mind that He is calling for a Church that is “perfect”. Beloved, we must not be guilty of lowering our standards of obedience to God’s Word because of the times in which we live and the lifestyles of the people who surround us in this world. As your Pastor, I love you all too much to deceive you into thinking that our God will tolerate mediocrity! The Apostle Paul taught us that God will only reward a “perfect” group of individuals with eternal life. Paul puts it this way – God’s plan is “that he (Jesus) might present…to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it (the Church) should be holy and without blemish” (Ephesians 5:27). That sounds like “perfection” to me!

I love you all so very much,
In His Love,

Pastor William L. McCoy

Principles of the Doctrine of Christ: Perfection (continued)

Beloved, in continuance of our subject entitled “perfection” from our Principles of the Doctrines of Christ series, let me write to you that the purpose of the ministry is to bring every man to the state of “perfection”, where we all should walk according to the Word as taught by the Lord and His apostles. Read Philippians 3:12-16 and Galatians 1:28 when you have the time. “Out of Zion, the perfection of beauty, God hath shined (God teaches us)” (Psalm 50:2). Therefore, Beloved, the Church is supposed to be the “perfect” manifestation of the truth of God. What is God’s truth, you may ask? Jesus prayed “Sanctify them through thy truth: thy word is truth” (John 17:17). This shows us that we, the Church, must exemplify the Word of God by the way we live!!!

Precious Ones, the more truth we manifest, the more our God (whose Name is Jesus) is plainly seen. Let us not make Him dim to the world by our lifestyle! Now, Beloved, this leads us to consider the “spirits of just men made perfect”, as recorded in scripture (Hebrews 12:23). The apostle Paul teaches us that “these (just men and women, including Abraham, Isaac, Jacob, David and Hanna,) having obtained a good report through faith, received not the promise: God having provided some better thing for us, that they without us should not be made perfect (or brought to completeness)” (Hebrews 11:39-40). In other words, when our lifestyles show the world that we believe in what the Old Testament patriarchs died for, then the recorded stories and examples of faith will be perfected!
Chosen Ones, this means that: (1) If a couple cannot have children, then they should believe as Abraham and Hanna believed. (2) If someone is a giver in the church, and feels that the contributions are not being appreciated, he should draw from the faith of Abel. The list goes on and on. Beloved, it is your faith that makes their testimonies perfect!!!

I will write more on this subject next week. Until then, know this – no Pastor can love his/her congregation more than I love you.

In His Love,

Pastor William L. McCoy

Principles of the Doctrine of Christ: Perfection (continued)

Beloved, in continuance of our theme from the “Principles of the Doctrines of Christ” series, entitled “Perfection,” – in the holy scriptures, the word “perfect” was sometimes used in conjunction with completeness – something finished. For example, the scriptures record that “all the work of Solomon was prepared unto the day of the foundation of the house of the LORD, and until it was finished. So the house of the LORD was perfected” (II Chronicles 8:16). This means that it is possible for us to achieve “perfected,” completed goals in our service to the Lord Jesus Christ. However, we should never feel that because God has given us grace to complete a project for Him, we need no more instruction. We must always remain humble and realize that we will always have something new to learn in our quest for “perfection.” Remember, Paul said, “…we know in part, and we prophesy in part. But when that which is perfect is come [our perfect new minds in our perfect new heavenly bodies], then that which is in part shall be done away [with]” (I Corinthians 13:9-10).

Precious Ones, this series of letters is not written to give us false hopes. In other words, we will never “know it all” in these carnal bodies. It is only when “this corruptible shall have put on incorruption, and this mortal shall have put on immortality” (I Corinthians 15:54) that “we shall be like him” (I John 3:2) – perfect, without any flaws! This series of letters is written to motivate us to live for Him to the best of our ability. In God’s eyes, that’s living a life of “perfection.” This is what Paul meant to say to the believers at Philippi. He said, “[It is] not as though I had already attained, either were already perfect [complete, flawless]: but I follow after [I’m trying hard]… but this one thing I do… I press toward the mark for the prize of the high [perfect] calling of God in Christ Jesus. Let us therefore, as many as [can] be perfect, be thus [like] minded [let us all walk by the same rule, and let us be mindful of the same thing]” (Philippians 3:12-16). Beloved, let us all strive to walk as perfectly as possible!

I will write more on this subject next week. Until then, know this…

I love you all SO very much
In His Love,

Pastor William L. McCoy

Principles of the Doctrine of Christ: Perfection (continued)

Beloved, in continuance of our theme from the “Principles of the Doctrine of Christ” series, entitled Perfection, let me say this - whether you realize it or not, the word perfection is also used in connection with evil. According to my studies, there was one instance in scripture where this occurred. When Jesus interpreted His parable of the sower and the seed, He said, “(the seeds) that…fell among thorns are they, which, when they have heard (the Word of God), go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection” (Luke 8:14). What this means is that these individuals fail to allow the Word of God to complete its course in their lives. Paul concurs with this thought when he teaches us that perfection can only come into a Christian’s life when he “let(s) the word of Christ dwell in (him) richly in all wisdom” (Colossians 3:16). Beloved, that’s how we become perfect – through His Word.

Precious Ones, Job asked and answered his own questions about perfection. He wrote, “Canst thou find out the Almighty unto perfection? (Job 11:7)…He (the Almighty God) setteth an end to darkness, and searcheth out all perfection” (Job 28:3). This means that God alone knows how to instruct us in performing every task of our daily lives perfectly! That’s why it’s important that “In all (our) ways (we) acknowledge him, and he shall direct (our) paths” (Proverbs 3:6).

Chosen Ones, consider the ministry of the preached Word of God (a task your Pastor performs on a daily basis in many instances). When the anointing of the Lord takes over the body of the preacher, he ministers a perfect Word to those who will listen. Whether the Word is preached or taught (as I’m doing right now), it is a perfect message only if it is anointed by God. Read how Paul explains this to Timothy. He says, “All scripture (not theories but scripture) is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man (or woman who ministers the Word) of God may be perfect, throughly furnished unto all good works” (II Timothy 3:16-17). This teaches us, Beloved, that we receive perfection 3 to 4 times a week here at Anointed Harvest. Let us praise God for His perfect, inspired Word! I will write more on this subject next week. Until then, know this…

I love you all SO very much,
In His Love,
Your Grateful Servant,

Pastor William L. McCoy

Principles of the Doctrine of Christ: Perfection (continued)

Beloved, in continuance of our theme from the series of letters on “The Principles of the Doctrine of Christ”, entitled “Perfection, please understand that when every member of the body of Christ is perfected (adjusted to God’s righteous standards), it (the Body) shall exemplify Christ’s true nature. Remember what Jesus said, “Be ye perfect, EVEN AS your Father which is in heaven is perfect” (Matthew 5:48). In other words, Jesus is telling us to be complete and entire, to strive to not lack in any thing, and to show ourselves capable of meeting every one of His requirements. Beloved, James sheds even more light on this subject when he writes, “let patience have her perfect work, that ye may be perfect and entire, wanting nothing” (James 1:4).

Chosen Ones, in order for us to accomplish this task, we must have some foundational understanding. We must build ourselves on the principles and foundation of this truth; it is impossible to fit in the world and be adjusted to the ways of God at the same time! (When you have time, read these passages; I Corinthians 1:10; II Corinthians 13:11; I Thessalonians 3:10; Hebrews 13:21). Beloved, I know that we live in an era where people don’t want to be shown the right way and wrong way to please God. However, this doesn’t discourage me. I’m convicted to shed light on the path of righteousness for God’s sheep, through His Word. The wisdom of Proverbs teaches us that “the path of the just is as a shining light that shineth more and more unto a perfect day” (Proverbs 4:18). Therefore, my goal is to instruct, through the assistance of the Holy Spirit, those who are tying to be just and righteous how to attain perfection.

Precious Ones, the “perfect day” of which Solomon spoke is the day when Jesus when “the king (shall) say unto them on his right hand (the righteous), come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world”. Beloved, trust me – that will be a perfect day, but that day will only benefit those who have prepared themselves to enjoy it. That is where the ministry which God has given me comes into effect. My assignment is to prepare you through the truth of God’s Word, teaching you what Jesus requires from all of us as His standard of perfection.

Children of God, I will bring more thoughts on this subject next week, but I leave you with this thought. Remember, we learned that “our Father in heaven is perfect”. Therefore, heaven is a perfect place. Only perfected people will inherit it!!!


I love you all SO very much.
In His Love,

Pastor William L. McCoy

Principles of the Doctrine of Christ: Perfection (continued)

Beloved, in continuance of our theme, “Perfection,” from the “Principles of the Doctrines of Christ” series – the scripture admonishes us to “take… the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. Behold, we count them happy which endure” (James 5:10-11). Remember, Beloved, that we are Jesus’ disciples, and “the disciple is not above his master: but every one that is perfect shall be as his master” (Luke 6:40). The true interpretation here is that everyone who is thoroughly adjusted to Jesus’ standards of living, according to His Word, shall “be as his master [Jesus].” In other words, the life that Jesus lived, we shall also live, and the works he did, we shall also do! Remember, He said that if we place our faith in Him, our works will be perfect. Think about it, Beloved – if Jesus was perfect (which He was), and he is recorded to say, “he that believeth on me, the works that I do shall he do also; and greater works than these shall he do” (John 14:12), then we know that, in Jesus, we can attain perfection!

Precious Ones, I want to pour into your spirit the Word of God. The Bible teaches us that God has set, in the Body of Christ, differences of ministry! Paul said that God has done this “for the perfecting [complete adjustment] of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man [our purpose], unto the measure of the stature of the fullness of Christ [just like Christ]” (Ephesians 4:12-13). The Lord wants each one of us to be the complete man. This is revealed as we read on, “That we henceforth be no more children, tossed to and fro [by] every wind of doctrine, by the sleight [error] of men, and cunning craftiness [purposeful deceit], whereby they lie in wait to deceive; [But our God wants us to] … grow up into him in all things, which is the head, even Christ: From whom the whole body [is] fitly joined together and compacted [improved] by that [labor] which every joint [worker] supplieth, according to the effectual working in the measure of every part…” (Ephesians 4:14-16).
Chosen Ones, this means that it is God’s will for a church to have members, each with his own area of expertise, comprising a holy Body, effective for change and perfection.

I will write more on this subject next week. Until then, know this…

I love you all SO very much.
In His Love,

Pastor William L. McCoy

Principles of the Doctrine of Christ: Perfection (continued)

Beloved, in continuance of our theme, “Perfection”, from the “Principles of the Doctrines of Christ” series, I would like to point out that even our Lord and Savior Jesus Christ was made perfect and adjusted to this life through suffering. Beloved, if we live for God, we must strive for perfection, and we must also become adjusted to a life of gaining perfection. The scripture teaches us that “the captain of (our) salvation (was made) perfect through sufferings” (Hebrews 2:10). We are also taught that “though he (Jesus) were a Son, yet learned he obedience by the things which he suffered. And being made perfect (completed), he became the author of eternal salvation unto all them that obey him;” (Hebrews 5:8-9). This teaches us not to be too hard on ourselves when we have not yet reached our goals. The closer we get to perfection, the more sufferings (challenges) we will have to face. Yet, we must never shirk the challenge, but live up to it! If we obey Jesus’ directives for our lives, we will be made perfect as He was.

Precious Ones, this principle is only understood by faith! One must believe every word God says in order to achieve what He considers to be perfection. For example, we must believe the scripture that says, “…by one offering he (Jesus) hath perfected for ever them that are sanctified” (Hebrews 10:14). Beloved, if you don’t have the faith that Jesus’ sacrifice on Calvary purchased perfection for every obedient believer, then you will not understand Jesus’ requirements for perfection, and you will not be considered “sanctified”, saved or set apart for God’s use!

Chosen Ones, we are “perfect” and sanctified if we obey the commandments of God. It is recorded in the Holy writ that our Jesus said, “I sanctify myself, that they also might be sanctified through the truth” (John 17:19). This is powerful, Beloved. Had Jesus not obeyed, we could never even consider the thought of being made perfect. Yet, because Jesus sanctified Himself by offering His body in the place of our worthless selves, we are forever sanctified through the truth of His Word and through obedience to that Word – not by faith alone!

Children of God, we can now understand the scripture that says, “…God hath from the beginning (if you believe it) chosen you to salvation through sanctification of the Spirit and belief of the truth” (II Thessalonians 2:13).

I will write more on this subject next week. Until then, know this…

I love you all SO very much.
In His Love,

Pastor William L. McCoy

Principles of the Doctrine of Christ: Perfection (Part 1)

Beloved, I feel inspired of the Lord to write unto you from a new topic under “Principles of the Doctrine of Christ”. Having studied the fundamentals of the doctrine, we now come to the consummation of the series, entitled “Perfection”. Beloved, the sole reason why God inspired the scriptures, leaving them for us to read, is so that He could guide us in the ways of “perfection”. In these times, when Satan is continually spreading destruction, devastation, immorality and unrighteousness over the earth, the admonition of the apostle Paul to the Hebrews is of the utmost importance to the church of Christ. Paul said, “Therefore, leaving the principles of the doctrine of Christ, let us go on unto perfection” (Hebrews 6:1).

Precious Ones, since the days of Noah, the scripture has described our God as One who requires “perfection” from the men that He uses in His service. The Bible says that Noah “was a just man and perfect in his generations” (Genesis 6:9). Job was also included in the list of those considered “perfect” (Job 1:1). Abraham, believe it or not, was also among those who God challenged to be perfect (Genesis 17:1). Beloved, it should be noted that the word “perfect” does not mean that these men reached the highest standard possible for them to reach. Rather, they were plain, whole and complete in God – not taken up with earthly things. In other words, these men were considered perfect by God because they sought after His will instead of their own. That’s why it is said of Abraham that he “believed God, and it was accounted to him for righteousness” (Galatians 3:6). Righteousness is God’s standard concerning what is right! Therefore, Beloved, these men were considered righteous because of their faith – not their works! Paul said of faith, “Therein is the righteousness of God revealed from faith to faith: as it is written (see Habakkuk 2:4), the just shall live by faith” (Romans 1:14).

Chosen Ones, we therefore learn that in order to attain to perfect status with God, we must believe that He is able to make us perfect in His eyes by faith. Peter puts it this way, “the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after…ye have suffered a while, (is able to) make you perfect, stablish, strengthen, settle you (I Peter 5:10). In the scriptures, the word “perfect” is sometimes used to mean “accuracy” (see Luke 1:3, Acts 18:26; 22:3; 24:22, I Thessalonians 5:2), but mostly it is used to teach the will of God.

I will write more on this subject next week. Until then, know this…

I love you all SO very much.
In His Love,

Pastor William L. McCoy

Principles of the Doctrine of Christ: Faith Toward God (conclusion)

Beloved, in conclusion of our theme under “The Principles of the Doctrine of Christ” focusing on “Faith Toward God” – almost everyone has been taught that they should get an understanding about something before accepting it. While we may not understand the meaning of all things, we can “get (an) understanding” (Proverbs 4:7) as to why we should have faith toward God. Remember, we are dealing with the foundation instead of dealing with people who know God or are turning to God. Understanding is the foundation of faith. Be reminded that “faith is the substance of things hoped for” (Hebrews 11:1). Beloved, we must first know what we are hoping for. Then, once we understand what we really want, faith requires us to believe that we are going to receive those things, even when they are unseen. There are many who have turned to God with all their hearts, but who have never had true faith toward God. Why? Because they did not know and understand what they wanted God to do for them. This can happen to anyone who doesn’t hear the Gospel of Jesus Christ. This Gospel is the only prescription, the only formula that can produce “faith toward God”, because this Gospel is the only teaching that shows us how great God is! The apostle Paul wrote that if a non-Christian needs help from God, he must first “believe that (God) is, and that he is a rewarder of them that (wholeheartedly) seek him” (Hebrews 11:6).

Chosen ones, we live in an era where people are taught that God gives His Spirit. This is true, but what’s even more important is that one can only receive His Spirit by FAITH. In your spare time, read about those who were saved by faith and filled with the Holy Spirit (Acts 24:24, 26:18; Galatians 3:26-27; Ephesians 2:5-8). In the last scripture listed, the apostle writes that even grace is given as a gift from God, but it is received by faith. Beloved, most of the things that are given by God are received by faith and according to faith (see II Timothy 3:15; I Peter 1:5; Romans 3:25; Galatians 3:8, 5:5; Philippians 3:9).

Precious Ones, when a person has faith to be baptized in the Name of Jesus, he is “buried with him (Jesus) in baptism, wherein also (he is) risen with him through the faith of the operation of God” (Colossians 2:12). Yes – there is an “operation of God”! It is faith that makes God’s blessings function on our behalf. So, if we are to benefit at all from God’s provision, we must have “faith toward God”.

I will write from a new subject next week. Until then, know that…

I love you all SO very much.
In His Love,

Pastor William L. McCoy

Principles of the Doctrine of Christ: Faith Toward God (continued)

Beloved, in continuance of our series of letters exploring the “Principles of the Doctrines of Christ”, focusing on “Faith Toward God” - Jesus said, concerning the healing of the centurion’s servant and the great faith of the centurion, “Verily I say unto you, I have not found so great faith, no, not in Israel” (Matthew 8:5-10). We learn from this story that the centurion was expecting something, and that his expectation was shown by his actions. Beloved, in another example of faith, the scripture records that “they brought to (Jesus) a man sick of the palsy (a crippling disease) lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer: thy sins be forgiven thee” (Matthew 9:2). In other words, the faith manifested by others caused this man to be healed of his debilitating disease.

Precious Ones, as simple as these examples of deliverance were, the question should often be asked, “Why don’t we have as much faith today as we should?” The answer, Beloved, could very well be that we reason with our intelligence too much! For example, when Jesus told His disciples to “take heed and beware of the leaven of the Pharisees and the Sadducees”, his disciples “reasoned among themselves, and thought that Jesus had said this because “(they had) taken no bread”. When Jesus perceived this, “he said unto them, ‘O ye of little faith, why reason among yourselves because ye have bought no bread?” (Matthew 16:5-7). The fact that the disciples were reasoning among themselves indicated to Jesus that they had but little faith. Let us learn from this that we should just believe. As a child, who has only been a few years on this earth, believes anything you tell him, let us believe anything (without reasoning or questioning) that Jesus tells us. This is the true manifestation of pure faith.

Chosen Ones, Paul testified unto the Jews and the Greeks about repentance toward God and faith toward our Lord Jesus Christ (Acts 20:21). However, unless we today are taught how to have faith toward God, we will trust in other things which cannot help us. The more “faith” you have, the more capacity you have to love and to believe for the rest of the congregation. We can always use more love in any congregation. Paul told Philemon, “(I heard) of thy love and faith, which thou hast toward the Lord Jesus; and toward all saints” (Philemon 1:5).

I will write more on this subject next week. Until then, may the sweet communion of the Holy Spirit rest on each of you.

I love you all SO very much.

In His Love,

Pastor William L. McCoy

Principles of the Doctrine of Christ: Faith Toward God (continued)

Beloved, in continuance of our series entitled “Faith Toward God,” I would like to admonish you that everyone who “believeth on [him], as the scripture hath said” should receive the Holy Ghost, since this was prophesied by Jesus Himself. This is confirmed in the second part of the verse, “out of his belly shall flow rivers of living water” (John 7:38). The Holy Ghost is that living water - the gift that was promised by Jesus. Beloved, this is the Gospel - the Good News! The Gospel is supposed to give everyone the hope that they will receive that which was promised.

Precious Ones, the Apostle Paul speaks of the opening of the door of faith. How was it done? The apostles preached the Word of God, giving the Gentiles the opportunity to come to Jesus. Through the preaching of the Gospel on the Day of Pentecost, the door was opened for the Jews. Without the preaching of the Gospel, there would be no one to believe on the Lord. Paul puts it this way, “Before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed...but after that faith is come [when we believe], we are no longer under a schoolmaster [the law]” (Galatians 3:23,25). In other words, Paul is saying that we, like the Jews, were shut up in our traditions, but when we learned the truth as revealed in Christ, we had “faith toward God” and became believers.

Chosen Ones, when the door of faith was opened to us, we left our traditions and teachings behind, and were sealed by the Holy Ghost. Many people make the mistake of thinking that faith and belief are the same. Not so! When we have faith, we are assuming that we are going to get something, but when we believe, we accept that our God can be trusted to give it to us, so we are convinced that it is already ours!

Children of God, this is the position with most people. When they feel that they can trust God, they expect things from Him. As Christians, we must be convinced that God wants us to have all good things - even things that we may not even have thought to trust Him for.

I will write more on this subject next week.

I love each and every one of you all SO very much.

In His Love,

Pastor William L. McCoy

Principles of the Doctrine of Christ: Faith Toward God (Part 1)

Beloved, I feel inspired to write unto you a series of letters on “The Principles of the Doctrine of Christ”. The first subject in this series is entitled “Faith Toward God”. The word “faith”, as used in Hebrews 11:1 (“Now, faith is the substance of things hoped for, the evidence of things not seen”), is drawn from the Greek word pistis which has three primary meanings (1) belief (2) an assumption of what is being expected (3) a conviction concerning matters which have not yet been observed! In Galatians 5:22, we learn that “faith” is one of the “fruits” (characteristic traits) of “the Spirit”. In Titus 2:10, we learn that “faith” teaches us how to conduct ourselves. Without faith, we believers would not know what our God expects from us!

Precious Ones, the first step toward salvation is faith toward God. A person cannot repent unless he believes (has faith) that repentance is necessary! We are taught that no man can come to God until he believes that “(God) is, and that he is a rewarder of them that diligently (whole-heartedly) seek him” (Hebrews 11:6). Beloved, no person will seek something if he doesn’t believe it exists! Likewise, if a person doesn’t believe that God has great blessings in store for him, he cannot receive those blessings! After repentance, the next step is to turn to God for deliverance. Jesus said it this way, “The time is fulfilled, and the kingdom of God is at hand: (first) repent ye, and (then) believe the gospel (Mark 1:15). So, the question remains, “How can they believe on him of whom they have not heard?” As Paul said, “How shall they (the unbelievers) call on him in whom they have not believed?” (Romans 10:14). Beloved, the only answer to this question is that unbelievers must “hear” the Gospel. Then, they will learn of the true God (Jesus), and the result will be that their confidence will be built up in Him. The more they read in the New Testament of Jesus’ miraculous powers, the more their faith will grow and bear fruit for them! Soon after, they will begin to look to God for salvation.


Chosen Ones, one of the major problems in today’s society is that many trust in their own righteousness. This is perpetuated by doctrines of humanism, such as the New Age movement. However, we of the Church must have “Faith Toward God”. We must trust that the one and only Savior is the living God, Jesus Christ! The apostles Paul and Peter taught us the sequence of steps toward true salvation in their epistles (letters). Paul said, “ye...trusted (in God), after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed (had faith), ye were sealed with the Holy Spirit of promise (Ephesians 1:13). Peter said, “God, which knoweth the hearts, ...(gave) them the Holy Ghost, even as he did unto us (the Jews)”! In other words, God filled those sinners with the Holy Spirit because they believed (had faith) that it was for them, as well as for the Jews.

I will write more on this subject next week. Until then, know this...

I love you all SO very much.
In the Master’s Love,

Pastor William L. McCoy

Approval

Beloved, the Lord always comes through with a new theme to write unto you. Today’s theme is simply entitled “Approval.” A year after Paul corrected the Corinthian Church in the handling of the case of the young fornicator, he wrote them again, exhorting them to bring back the young man into their fellowship. In his letter, Paul felt led by the Holy Spirit to instruct them, “Sufficient to such a man is this punishment, which was inflicted of many. So that contrariwise ye ought rather to FORGIVE him, and comfort him, lest perhaps [he] should be swallowed up with overmuch sorrow. [This is why] I [beg of] you that ye would confirm your love toward him. For to this end also did I write that I [Paul] might know the proof of you, whether ye be obedient in ALL things [in other words, that I might know if your dedication to God’s will is “APPROVED”]. - To whom ye forgive any thing, I [Paul] forgive also: for if I forgave any thing, to whom I forgave it, [it was] for your sakes forgave I it in the person [presence] of Christ [and with the “Approval” of Christ]; Lest Satan should get an advantage of us [saints]: for we are not ignorant of [Satan’s] devices [we are not stupid enough to be tricked by the device of unforgiveness that would cause us to sin!]” (II Corinthians 2:6-11). Beloved, every day I ask God to show me, as a pastor, the proof of all our Anointed Harvest Fellowship Church family members also (the ones who are “approved” by God to be delivered to do His will)! Ask yourself the question, “Does my love meet the approval of God?”

Precious Ones, in this same letter, Paul rejoiced that the Corinthian Church had sorrowed to repentance. As he said, “For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death [which is Pagan suicidal sorrow]. For ... what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all [these] things ye have APPROVED yourselves to be clear in this matter” (II Corinthians 7:10-11). Beloved, here we are given instructions about seven fruits of repentance for those who have failed in the way they are to “approve” themselves before God! “Carefulness (about what they say),” “clearing of themselves (confessing and forsaking),” “indignation (anger at the weakness of their flesh and not at those who judged them),” “fear (of further failure),” “vehement desire (never wanting to fail again),” “zeal (working for God as never before),” “revenge (bringing the flesh and the proud spirit of revenge down in humility).”

Children of God, of course, it takes time to manifest these virtues, but if we seek the “Approval” of our Lord and Savior, Jesus Christ, we must strive after them!

I will write more on this subject next week. Until then,
I love you all SO very much. Stay encouraged!
In His Love,

Pastor William L. McCoy

The Work of the Advocate (conclusion)

Beloved, in conclusion of our theme (The Work of the Advocate”), “the Advocate” said of Ephraim (the backslider), “For I will be unto Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will take away, and none shall rescue him. I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early” (Hosea 5:14-15). Beloved, the prophet Hosea agrees with the words of the apostle Paul, “For what have I to do to judge them also that are without? [those who are worthy to be excommunicated because of their sins] do not ye [the saints] judge them that are within? But them that are without [rebellious, carnal saints] God judgeth. Therefore put away from among yourselves that wicked person” (I Corinthians 5:12-13). Beloved, these scriptures clearly teach us that we cannot bring a person to repentance by ourselves. However, God can certainly influence anyone He chooses to come to repentance. Remember that He knows how to make a person return to His place, acknowledge his/her sin, and seek His face (Hosea 5:15). This teaches us, Beloved, that there are some people with whom you can reason while others can only be persuaded by “the work of the Advocate.”

Precious Ones, when God has brought offenders of the gospel to the place where they acknowledge their offences, our righteous and just Advocate is spiritually ready to bring them to court. In His court God does not sentence one to damnation, but rather shows mercy. Therefore, our Advocate, Jesus Christ, will plead him/her guilty and cast him/her upon the mercy of the court. As it is written, “I will have mercy, and not sacrifice” (Matthew 9:13). These words were spoken by our Advocate Himself!!! That is what Paul meant when he said, “There remaineth no more sacrifice for sins”(Hebrews 10:26). This does not mean that one cannot be restored, Beloved, it means that there is no need for another sacrifice. Our Advocate, Jesus Christ, died for every sin imaginable, for eternity!!! There is no penalty at all for anyone who trusts in His righteousness and believes in the efficaciousness of the blood!

Chosen Ones, in closing let me point out that we owe God praise throughout eternity for “advocating” our pitiful sins. Remember, if God does this for us, we must give our brothers and sisters the same courtesy and believe that God has done it for them as well. Praise Jesus for his “Work as an Advocate.”

Next week I will write from a new theme as God shall guide me.
I love you all SO very much.
In His Love,

Pastor William L. McCoy

The Work of the Advocate (continued)

Beloved, in continuance of our theme, “The Work of the Advocate,” let us remember the words spoken by our Lord and Savior, Jesus Christ, as he admonishes the members of the Laodicean Church, “Behold, I [the Advocate] stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me” (Revelation 3:20). Yes, Jesus will continue to knock, and those of us who have let him in our hearts and sense the presence of God, have the right to feel that all is well and all will be right with God’s help. Yet, those who do not have the presence of “the Advocate” in their lives, do not have this luxury!!!

Chosen Ones, it does not take a great amount of intelligence to figure out how to receive the assistance of “the Advocate” in one’s life. All one needs is the attribute of repentance – circumstances by which one feels the need to change! Throughout the ages, repentance has been the key to salvation and will now be the key to restoration. This is why Jesus instructs us, “Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he REPENT, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I REPENT: thou shalt forgive him” (Luke 17-3:4). In other words, Beloved, Jesus cannot “advocate” for a non-repentant individual. Therefore, just because you are a Christian, you are not to be taken advantage of and allow individuals to commit the same act of “trespasses” multiple times!! Notice Jesus said that your forgiveness of their violation is only required when they ‘REPENT’ or change!!

Chosen Ones, surely Jesus did not require us to do something He would not do himself. Jesus taught us that not EVERYONE who needs an “Advocate” for their sins obtained His services. Remember, Jesus said of “THAT WOMAN Jezebel,” “... I gave her space [time] to repent of her fornication; and she repented not” (Revelation 2:20). Therefore, He says, “I will kill her children with death” (Revelation 2:23). Beloved, just as there could be no restoration for her except she repented, let us not restore a violator except he repent. One more thing, Beloved, do not allow anyone to give an excuse for not repenting. The apostle Paul teaches us that Jesus does away with all excuses. Paul said, “... the Goodness of God leadeth thee to repentance” (Romans 2:4). God has been so good to us that there ought to always be room in all of our hearts to change. When a person refuses to repent, “the Advocate” goes on vacation, but he stays busy with a repentant heart!!!

I will write more on this subject next Sunday. Until then, know that it is a privilege to be your Pastor.

I love you all SO very much.
In His Love,

Pastor William L. McCoy

The Work of the Advocate (continued)

Beloved, in continuance of our theme, “The Work of the Advocate,” please notice that when reading I John 1:1-4 you must emphasize and capitalize the pronouns We and You in their various forms for emphasis. They distinguish between the writer (and others with him) and the ones to whom he wrote. “We” refers to the apostles and other branches of the ministry, “write to you” refers to the church members as a whole; “... that ye [the members] also may have fellowship with us....” Beloved, that means that we cannot fellowship with everyone, only with those who worship our Lord and Savior, Jesus Christ (regardless of the denominational background). Why? Because “we,” the church, have “the Advocate” (the arbitrator - the assistance of Jesus Christ), not they, the unbelievers!!! Remember, Paul said, “For it is IMPOSSIBLE.... If they [the unbelievers] shall fall away, to renew them again unto repentance...” (Hebrews 6:4-6). Beloved, how can you restore or renew someone who never believed in the Lord Jesus in the first place? It is not that they cannot come to repentance, but rather that “WE” cannot renew them unto repentance. Unless they, the unbelievers, trust in the restoration power of our Savior, Jesus Christ, all of our persuasion will be fruitless as far as their restoration is concerned.

Precious Ones, I know that we all have loved ones who we desire to persuade to find solace or comfort in Jesus when they get into trouble. But the truth is, in many cases they are more apt to come to us, but not to God. As it is written in Hosea 7:16, “They return, but not to the most High....” So, since they do not have someone to plead their case, it is important that we – through our prayers – may engage our “Advocate” for them. Beloved, this may require many hours of prayer to allow God to deal with them, but it is worth it!! Perhaps some of these prayers will serve as a witness to them – to bring them to repentance – or, “... if God peradventure will give them repentance to the acknowledging of the truth” (II Timothy 2:25).

Chosen Ones, regardless of this modern Christian theology that consumes our era and teaches that a person can repent of themselves, we know through scriptures that it cannot be done without “the Advocate.” Beloved, one cannot just repent of themselves! Don’t take my opinion, read the recordings of scripture! Paul said of Esau, “For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he [Esau] found NO place of repentance, though he sought it [repentance] carefully with tears” (Hebrews 12:17). Paul also warns us, “... lest thou also be tempted” (Galatians 6:1) – meaning be careful, it can happen to us! This would be ridiculous for people who have exposure to “the Advocate” of Jesus as we do!

I will write more on this subject next week.

I love you all SO very much.
In His Love,

Pastor William L. McCoy

The Work of the Advocate (Part 1)

Beloved, I hope these weekly letters give some inspiration and restoration to your lives. This Sunday I feel led to write unto you from a new theme entitled, “The Work of the Advocate.” The word “advocate” means helper or arbitrator (one who pleads on our behalf), or assistant (from the Greek “parakletos”). The Apostle John writes, “My little children, these things write I unto you, THAT YE SIN NOT. And if any man sin [who has been declared redeemed by Jesus’ blood], WE have an ADVOCATE WITH THE FATHER, Jesus Christ the righteous: And HE is the propitiation [reconciler] for our sins: and not for ours only, but also for the sins of the whole world” (I John 2:1-2).

Precious Ones, notice firstly that we must acknowledge that John’s motive and purpose for writing is with the intent “THAT WE SIN NOT,” not to give us a reason to feel comfortable in sin!!! So it is completely within God’s purpose that we live holy and sin-free lives. However, failures do happen. When a redeemed, blood-bought child of God does fail, he/she then needs restoration. How, you may ask, is this obtained. The scripture teaches that “WE,” meaning the saints - the believers who have been baptized in Jesus’ name and filled with the Holy Ghost - have an “advocate” (helper, arbitrator, assistant) to come when necessary and to assist us to be restored to our proper relationship with our God. That is why he also said “ours.” Secondly, the advocate is only obtained for the sinner when he/she believes in his/her heart that Jesus Christ is the only true “righteous” one who can “propitiate“ or reconcile him/her to God. Therefore, the sinner must come to God through the saint who has “the advocate,” so that the saint can obtain the necessary help for an erring brother or sister in Christ.

Chosen Ones, let us understand John’s usage of pronouns as he begins this epistle. “That which was from the beginning, which WE have heard, which WE have seen with OUR eyes, which WE have looked upon, and OUR hands have handled, of the Word of life; (For the life was manifested, and WE have seen it, and bear witness, and shew unto YOU that eternal life, which was with the Father, and was manifested unto US;) That which WE have seen and heard declare WE unto YOU, that YE also may have fellowship with US: and truly OUR fellowship is with the Father, and with his Son Jesus Christ. And these things write WE unto YOU, that YOUR joy may be full” (I John 1:1-4). Beloved, these pronouns are emphasized to teach us that the saints have the answers to this dying world for reconciliation back to God. God only listens to the righteous’ request when sin occurs in the heart of someone who knows better.

I will write more on this subject next week. Until then, know this,

I love you all SO very much.
In His Love,

Pastor William L. McCoy

Multiple Rulership (conclusion)

Beloved, in conclusion of our theme, “Multiple Rulership” – remember what Jesus said in Matthew 18:20 - “Where [there are] TWO or THREE [multiple persons] ... gathered together in my name, there am I in the midst of them.” Beloved, this scripture is not an excuse for a small church, but rather a message of great importance. It instructs us of what our God considers order to receive answers to our prayers. God has always advocated group or “multiple rulership” over single rulership. For example, when God was ready to deliver Israel out of the bondage of Pharaoh in Egypt, God told Moses, “Go, and gather the elders of Israel together, and say unto them, The Lord God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying I have surely visited you [all], and [have] seen that which is done to you [all] in Egypt” (Exodus 3:16). And in verse 17 God says, “... I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey.”

Precious Ones, in concluding this series of letters, this Biblical example serves to teach us the importance of “multiple rulership.” Notice that Moses mentions all of the nations that Israel will have to fight - Egypt, the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. Beloved, Moses could not conquer these nations by himself, and I would not be incorrect to express to you that Moses needed the help of all of his elders before he would taste “the milk and the honey.”

Chosen Ones, did you also notice that God said that while Israel was in Egypt, all of the children were abused by the Egyptians, not just Moses’ family! This teaches us that every auxiliary in the assemblies of God’s vineyard should assume responsibility to defeat the powers of Satan, because the devil has abused all of us at one time or another. Every leader in the church ought to hate evil and love righteousness equally - not just the pastor! I was not the only one who had to be delivered from the grips of darkness - all of us had to be delivered! Children of God, that is why there should be “multiple accountability” unto God. When we dedicate the rest of our lives to his agenda, then and only then, can there be “multiple rulership.” Why? Because then every auxiliary leader will be motivated - out of a sense of responsibility - to acquire an equal share of stock in God’s Kingdom Cooperation of “soul winning” salvation. Remember, Jesus said, “... if a kingdom be divided against itself, that kingdom cannot stand” (Mark 3:24). Therefore, let us be “multiply focused“ to do God’s work!!!

I love you all SO very much.
In His Love,

Pastor William L. McCoy

Multiple Rulership (continued)

Beloved, in continuance of our theme, “Multiple Rulership” – remember, Paul questioned the Corinthian Church, “Dare any of you, having a matter against another, go to [the] law before the unjust, and not before the saints? Do ye not know that the [multiple rulership of the] saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?” (I Corinthians 6:1-2). Paul asked them again, “Know ye not that we [all] shall judge angels? how much more things that pertain to this life?” (I Corinthians 6:3). In other words, Beloved, rather than going to the civil courts for matters that pertain to “this life,” let us exemplify proper spiritual behavior. Let the church be the court as God intended it - to have “multiple rulers” governing petty affairs! Notice, Beloved, a case in the court labeled “the people of the state (or other jurisdiction) versus the defendant.” Surely, this does not mean that all people of that state are present to judge the matter. Likewise, individuals who are spiritually governed, should be able to represent the entire congregation of the church when “ruling” over grievances between brothers and sisters.

Precious Ones, these individuals will then be the ones to whom you bring your brother who has trespassed against you and who has refused to accept your overtures even when you have brought witnesses to assist you. Remember, Jesus left it on record “multiple times” – “...whatsoever ye [we] shall bind on earth shall be bound in heaven: and whatsoever ye [we] shall loose on earth shall be loosed in heaven” (Matthew 18:18). Surely, this is God-given authority, but let us be very certain to use it properly. Again, let us remember that the church is governed by the Holy Spirit and the Holy Spirit sets one man over the church. However, the church is not a one-man operation. That is why it takes more than one to get an audience with God over the affairs of the church. Note, “if two [or three] of you shall agree on earth as touching any thing that they shall ask, it shall be done...” (Matthew 18:19).

I will write more on this subject next week. Until then, know this,

I love you all SO very much.
In His Love,

Pastor William L. McCoy

Multiple Rulership (continued)

My beloved family and friends, I desire to continue writing from our theme, “Multiple Rulership.” Beloved, Paul wrote, “Now are ye the body of Christ, and members in particular. And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of (the gift of) tongues” (I Corinthians 12:27-28). Anointed Harvest family, please notice that God set them in various positions. I firmly believe that the Holy Spirit should guide pastors concerning the appointment of positions in the church. In this letter, we shall consider one of these positions - the office of “governments”!!! The individuals filling this office are governors or “rulers” in the body. In a joint effort - together - they have “rulership” in the church. As Paul said, “...though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed” (II Corinthians 10:8). Individuals filling this office are not given the authority to tear down a ministry through pride and arrogance, but to build or edify the church through organization and loving supervision. Nevertheless, it is unmistakable that God gave these instructions for the church to follow!

Precious Ones, the Bible instructs us as to who should be selected to have this kind of authority, who the “multiple rulers” should be, and what kind of personality they should display. Paul is led to teach, “If then ye have judgments of things pertaining to this life, set THEM TO JUDGE WHO ARE LEAST ESTEEMED IN THE CHURCH” (I Corinthians 6:4). Beloved, had Paul stopped there, we would be at a loss to understand his meaning. However, Paul was simply using sarcasm in order to correct the attitudes of the Corinthian Church, and possibly any attitudes today of a similar nature. In the next verse Paul said, “I speak to your shame (to make you ashamed of your attitudes). Is it so, that there is not a wise man among you? . . . not one that shall be able to judge between his brethren?” (I Corinthians 6:5). So, we see that the pastor should choose the wisest and humblest of men and women to serve as deacons, trustees, and church officials. When they serve in this capacity, they will use the wisdom that God makes available to them.

I will write more on this subject next week.

I love you all SO very much.
In His Love,

Pastor William L. McCoy

The Mediatorship

Beloved, this Sunday, we draw our inspiration from a new theme entitled, “The Mediatorship”. The Apostle Paul told Timothy, “THIS is good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come unto the knowledge of the truth. For there is one God, and one MEDIATOR between God and men, the man Christ Jesus” (I Timothy 2:3-5). Beloved, those of us who know the One true God and understand the Oneness or fullness of the Godhead in Jesus Christ have no problem here. We recognize that God became man for the purpose of finishing His work according to His plan. As Jesus said in the Gospel according to John, “my Father worketh hitherto, and I work” (John 5:17). As the Eternal Spirit, or “the Father”, God had progressed His work up to this point. But now, Beloved, the furtherance of the work required that He take on a body of flesh and place Himself in the office of “sonship”. Now, as the Son, He continues the work of redemption.

Precious Ones, Jesus said, “the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me” (John 5:36). This means, Beloved, that God is now carrying on the work through Jesus’ office of sonship, and in this manner, it is God’s will to “finish his work” (John 4:34). Beloved, not only did Jesus become “the Lamb of God, which taketh away the sins of the world” (John 1:29), but He also became our “High Priest”. Please, when you have time, look at Hebrews 3:1. Today, as our High Priest, Jesus is doing the work of the sonship. During His lifetime on earth, He worked through His physical body. Now, He works through His spiritual Body, the Church. This He must do until He has fully accomplished His will to mediate every soul that he has predestined (predetermined) to come to salvation. Everyone that is called to be saved must be saved before His will is completed. Remember, Paul spoke to the church of Corinth about “the end, when he (Jesus) shall have delivered up the (entire) kingdom to God, even the Father; When he shall have put down all rule and all authority and power” (I Corinthians 15:24).

Chosen Ones, all this means is that Jesus is the only One, and the only Name to which people must run in order to be saved. Without Jesus, all will be lost. We that have the knowledge of the Truth must prevail in persuading men and women to accept Him as their personal Savior.

I will write more on this subject next Sunday. Until then, know this,

I love you all SO very much.
In His Love,


Pastor William L. McCoy

Judging (conclusion)

Beloved, I would like to conclude our theme entitled “Judging” by saying this - even our own brother Paul said, “I could wish that myself were accursed from Christ FOR MY BRETHREN...(I would do so for) my kinsmen according to the flesh” (Romans 9:3). Most of us feel the same way when it comes to our family members. We would prefer to take their place in judgment rather than sit idly by and watch their souls be lost. Instead of “judging” their faults, we all would ardently seek help for them. Beloved, my message to you is that you ought to feel even more compassion for your brothers and sisters in Christ. If you can display this kind of compassion for a backsliding brother or sister in Christ, then surely you are the one that can be trusted to judge your brethren when they are experiencing difficult times. Please, let us believe that God still has men like Moses and Paul in this day. The same Spirit that caused this attitude in them should come also to dwell in our hearts. If we, as fellow-laborers in God’s vineyard, believe and trust Him, we need have no fear concerning who is the Judge. Christ judges all things. We should never waste our time being preoccupied with His position. Remember, we are the workers - He alone is the Judge.

Precious Ones, in the Book of Matthew, Jesus used an illustration to further explain the matter. He spoke of the situation where “your brother has a mote in his eye...” (Matthew 7:3-5). Webster’s Dictionary defines a mote as a small particle or speck of dust. Given this definition, if someone has a mote in his eye, then he needs someone to remove it for him. That can be done by simply blowing in his eye. Yet, one cannot remove a small particle from his brother’s eye if he has a “beam” in his own eye. A beam is defined as a large piece of metal or stone.

Chosen Ones, it is impossible for the person with a beam in his eye to help someone else, simply because he is so blinded by the beam that he is not of much use in helping anyone. In this situation, it is hypocritical for this person to judge the brother who is troubled with only a mote. What good is your advice, service or ministry if it can’t help anyone else? Thus the obvious question is, “If a person is afflicted with a beam, yet desires to help someone, what should he do?” Jesus said that the answer is simple - “First cast out the beam (of self-righteous judgment) out of thine own eye; then shalt thou SEE clearly (the real problem your brother faces) to cast out the mote out of your brother’s eye” (Matthew 7:5).

Yes, Children of God, you sometimes must cast out the mote from your brother’s eye, but, in order to do the job, you must be able to see clearly - your vision cannot be distorted by judging through your self-righteous spirit! Let us judge all things through love.

I will write on a new theme next week.

I love you all SO very much.
In His Love,

Pastor William L. McCoy

Judging (continued)

Beloved, in continuance of our theme, “Judging” - when the children of Israel demanded that Aaron make a golden calf and accepted this idol as the God who had brought them out of Egypt, Moses came down from the holy mount and said unto the people, “ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin” (Exodus 32:30). Notice the offering that Moses brought to God to atone for their sin - Moses pleaded with the Lord, “(please) forgive their sin ; and if not, blot me, I pray thee, out of thy book which thou hast written” (Exodus 32:32). Notice, Beloved, what a sacrifice he offered - “blot ME out of thy book”! In other words, Moses said, “Let me give myself for them”! Of course, Beloved, Jesus would not let anyone make that kind of sacrifice but Him. No one else is worthy to make such a sacrifice! Nevertheless, consider the spirit of Moses in making such an offer. Would you sit in Moses seat? Then, notice that the Spirit of Love, not Judgment, motivated him to make such an offer to God.

Precious Ones, when you judge someone, it distracts your attention from seeing their good qualities. Moses’ sole motivation was love for his brethren. Our sole motivation should not be to judge our brothers and sisters, but to love them enough to put ourselves in their shoes. What if we were found in the wrong? Would we want others to show us love, mercy and grace, or would we want to be judged? Moses knew that he had once stood guilty of murder - he knew that it would be foolish to judge his people and condemn them to death for worshiping a golden calf (an idol god), when God had forgiven him of murder.

Chosen Ones, even we have “sinned and come short of the glory of God” (Romans 3:23). If you have enjoyed another one of God’s beautiful days, then know that God HAS NOT judged you according to what you deserve - otherwise, you would be deceased. All of us would! Let us judge one another with the same loving heart - with mercy, grace, and (most importantly) love.

Again, Happy Mother’s Day. I will write more on this subject next week.

I love you all SO very much
In His Love

Pastor William L. McCoy

Judging (Part 1)

Beloved, it is always my desire to write letters unto you as the apostle Paul wrote unto the churches that he was appointed to oversee. These should be letters of “instruction in righteousness” (II Timothy 3:16) through the infallible Word of God. Having said this, we feel inspired to write to you from a new theme entitled simply, “Judging”. There are those, Beloved, who misunderstand the teaching of Jesus on the subject of “judging”. Yes, they quote from His Word, “Judge not, that ye be not judged” (Matthew 7:1). Yet, we find that many don’t have the revelation from God concerning the meaning of this statement! This scripture is to them an arbitrary (randomly selected) prohibition of all “judging”. But today, let us, through the assistance of the Holy Spirit of Jesus, examine the points of this verse subjectively. At the outset, we will have to concede that one who “judges” others must be willing to be “judged”. “With what(ever) measure (he) mete(s)”, he must be willing to accept the same for himself (Matthew 7:2). Oftentimes, when conditions are reversed, those who are quick to stand in judgment become defensive (or ready to attack) when their own situations are spotlighted to be “judged.” This is the reason why James made this statement on the subject, “he shall have judgment without mercy, that hath showed no mercy; and mercy rejoiceth against judgment” (James 2:13). Beloved, let none of us at Anointed Harvest unmercifully “judge” his brother or sister, for we are to “consider (ourselves), lest we also be tempted” (Galatians 6:1).

Precious Ones, Jesus said, “The scribes and the Pharisees sit in Moses’ seat (of authority): All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not (they do not practice what they preach)” (Matthew 23:2-3). Beloved, the Pharisees and scribes professed to have authority, but they lacked the spirit of Jesus. If one could sit in Jesus’ seat (not Moses’), one would realize that Jesus’ attitude toward His brethren was always one of concern rather than of judgment or condemnation. This is what compelled (drove) Jesus to have compassion. Remember, Jesus said that “he rejoiceth more” over one sheep that goes astray and returns, “than (over) the ninety and nine which went not astray” (Matthew 18:13). What He is saying, Beloved, is that many act like the ninety nine - they act as though they have a right to “judge” the one who goes astray, and don’t realize that they, at one time or another, have gone astray as well! Jesus is saying that those ninety-nine are hypocrites. He rejoices more over the one honest, repentant sheep.

I will write more on this subject next week. Until then, know this...

I love you all SO very much.
In His Love,

Pastor William L. McCoy

Gaining Thy Brother or Sister (conclusion)

Beloved, I feel led to conclude this series of letters on the subject, “Gaining thy Brother or Sister”, by stating the following: Paul wrote to Timothy, saying “(you must hold) faith and a good conscience; which some having put away concerning their faith have made shipwreck: of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme” (I Timothy 1:19-20). In other words, Beloved, Paul is saying that when he came to know the personality (the “conscience”) of God, he felt convicted to dismiss himself from individuals who caused confusion in (or “made shipwreck” of) the faith (the doctrine of the Gospel of Jesus Christ). Furthermore, Paul named the two individuals who were responsible for this (Hymenaeus and Alexander). He felt, in his “good conscience”, that this was the correct thing to do!

Precious Ones, I want you to notice that this was not vindictiveness on Paul’s part, but rather, his desire was to give Hymenaeus and Alexander a final opportunity to learn the truth and therefore repent, “that they (would) learn not to blaspheme (speak false doctrines)”. Beloved, had this been an unalterable separation, there would have been no benefit to their “learning”. Paul stopped praying for their success in the ministry (delivered them “unto Satan”) for only one purpose - to re -“gain his brothers” in the Gospel. I’m sure Paul hoped that if these men were abandoned for a while, they would eventually “learn”, through their suffering, not to digress from preaching the truth of the doctrine of Christ.

Chosen Ones, we must therefore see that when it is finally necessary to dis-fellowship anyone (which we have never had to do at Anointed Harvest, thank God!), it is for his “learning”, that he may become ashamed and remorseful, and straighten out his life. Through this process, we all may again enjoy the spiritual fellowship that Jesus loves so much. The church should always be in the business of “gaining our brothers and sisters” in Christ - not losing them.

I love you all SO very much.
In His Love,


Pastor William L. McCoy

Gaining Thy Brother or Sister (continued)

Beloved, I desire to continue our series of letters from the subject “Gaining thy Brother or Sister”. If a problem with our brother or sister in Christ reaches an impasse (it cannot be resolved), there is no alternative but to take the next step, however much we may regret the necessity of such action. Beloved, this next step is set forth in the scriptures - “if (they) shall neglect to hear them (the witnesses), tell it (your disagreement) unto the church” (Matthew 18:17). Remember, Beloved, we are still trying to “gain our brother or sister”. Later in this scripture, we will explore more fully this concept, but, for now, we will continue to the next statement.

Precious Ones, the next statement in that verse says that “if he neglect to hear the church, let him be unto thee as a heathen man (an idol worshiper) and a publican (a low-down, sneaky tax collector)” (Matthew 18:17). Again, we will come back to this later, but, for now, let us realize that this severance of fellowship should serve only as a last resort! Furthermore, this is but another step to “gain” the wayward brother or sister back into the fold! Paul taught the church at Thessalonica that “if any man obey not our word by this epistle (the letter I wrote for your instruction), note (or mentally remind yourself of) that man, and have no company with him (no spiritual fellowship), that he may be ashamed (have the time to consider the shame of his disobedience). Yet, count him not as an enemy, but admonish him as a brother” (II Thessalonians 3:14-15).

Chosen Ones, it’s therefore plainly seen that we should never typecast any “brother or sister” as one who worships idol gods or any god other than Jesus, unless we have made every attempt to restore a relationship with him or her. Our brothers and sisters are not heathens, publicans, or people who can’t be trusted, unless they choose not to obey the procedures of the Word of God concerning the settling of grievances.

Children of God, the theme is simple. Love should prevail in every situation. When love is shown, it is only in rare occasions that it becomes necessary to implement further steps in order to bring reconciliation. Love will gain a brother or sister every time.

I will write more on this subject next week. Until then, know this...

I love you all SO very much
In His Love


Pastor William L. McCoy

Gaining Thy Brother or Sister (continued)

Beloved, in continuance of our theme, “Gaining thy Brother or Sister” - what if, perchance, your brother or sister in Christ decides not to hear you? Are you then free from your responsibility to him or her? Again, the answer is no! The scripture gives us our next necessary step toward reconciliation - “if he (she) will NOT hear (will not respond to what you said to them about correcting the offense), then take with thee one or two more, that in the mouth of two or three witnesses every word may be established (confirmed or upheld by your witnesses’ testimony)” (Matthew 18:16). Notice that we cannot give up on our brothers and sisters. On the contrary, we must make further efforts to communicate with them. By involving 2 or 3 witnesses, you are not motivated by tail bearing or gossip, but rather asking assistance in prayer for them as well. You’ll find that Jesus advocates this, saying, “if two of you shall agree on earth as touching anything that they shall ask, it shall be done...For where two or three are gathered together in my Name, there am I in the midst of them” (Matthew 18:19-20). Another good reason to bring in witnesses is because oftentimes others may, through prayer, be able to mediate between aggrieved persons when they cannot reach a settlement themselves. Sometimes, you brother or sister may not hear you, but can be brought around by someone else. Do you see what’s happening here? By following the instructions of Jesus concerning the settling of conflicts, we are hoping to “gain our offending brother or sister” in Christ.

Precious Ones, since “gaining my brother or sister” is my reason for trying to communicate with them, I will bring witnesses who are impartial and not easily swayed by opinions and emotions - witnesses who will not automatically side with me just because they are “my witnesses”. I want to select persons who desire, as I do, that “the Lord (would be) in the midst of (us)”. This would lend credence to my sincerity, and would help to ease the tension that may have been created between me and my brother. By doing this, not only will we gain a brother or sister, but our witnesses will as well!

I will write more on this subject next week. Until then, know this...


I love you all SO very much.
In His Love,

Pastor William L. McCoy

Gaining Thy Brother or Sister (Part 1)

Beloved, I feel inspired to write to you from a new subject entitled “Gaining thy Brother”. When we become as little children (children of God), we have the assurance that “it is not the will of (our) Father which is in heaven, that one of these little ones should perish” (Matthew 18:14). Beloved, because we are all human, in all probability we are going to commit offences against God and against one another. Because if this, Jesus made it plain that we should make every effort to obtain forgiveness for the offender. Jesus said, “Moreover (meaning, obey what I’m about to say even more), if thy brother shall trespass against thee, go and tell him (his or her) fault between thee and (him or her) alone: if (he or she) shall hear thee, thou hast gained thy brother” (Matthew 18:15). According to Jesus, what is the purpose in going to him or her? Is it vengeance? Is it retaliation? Oh no, God forbid!! It is to “gain” your brother or sister. Jesus taught us that there is no other legitimate reason for approaching one who has trespassed against another. Our Lord says that we must be certain to first go alone to the offender.

Precious Ones, the great apostle Paul, in his many letters, states that it is important to “gain” or win the confidence of our brothers and sisters in Christ! Paul said that we should walk “charitably” among our brethren. Peter enlarged on this theme on this wise - “Above all things, have fervent (sincere) charity (love) among yourselves (your church family): for charity shall cover the multitude of sins” (I Peter 4:8).

Chosen Ones, we must therefore strive, not to destroy our brothers or sisters or to determine their faith by their offences, but to restore them by “gaining” their confidence that we have their best interests in mind! Can you imagine the kind of power we would feel in the Anointed Harvest Church if each of us felt that everyone had our best interests in mind? That’s something to think about!

I will write more on this subject next week.

I love you all SO very much.
In His Love,


Pastor William L. McCoy

Have Compassion (conclusion)

Beloved, I want to conclude this theme entitled “Have Compassion” by reminding you that the man who was robbed, stripped and left for dead on the Jericho Road (Luke 10:30-36), found no relief from the priest (man of God) or from the Levite (saint), though they were both well aware of his condition and desperate need of aid. The necessary help came from one who simply “had compassion” on him. The compassionate Samaritan (in type, a sinner), being sympathetic to the man’s plight, “went to him, and bound up his wounds”. As he brought the injured man to an inn, his own garments must have had to serve as torn bandages - dirty, and even bloody. Yet, as we discover from the scriptures, the Samaritan went beyond these acts of kindness - he even paid for the man’s further assistance. Jesus concludes this lesson by saying, “Go, and do thou likewise”. It’s amazing that sinners sometimes have more compassion than the people of the Church.

Precious Ones, we are not called to open afresh the wounds of others, but rather, to bind up those wounds! True “compassion” heals someone who is wounded - it doesn’t aid in his destruction. Yet, this does not mean that we (as strong in the Lord’s service) should fall from our own steadfastness. Jude explains this to us when he writes, “of some have compassion, making a difference: others save with fear, pulling them (the weak saints) out of the fire; hating even the garment spotted by the flesh” (Jude 22-23). It’s easy to “have compassion” when we understand that we are commanded not to hate the individual, but rather to hate the “garment” of unrighteousness that he or she wears.

Chosen Ones, in closing, the fifth church period, called the church of “Sardis” (Revelation 3:4), seems to have been the time when the church reached it’s lowest ebb. Yet, it was said of them, “(You have) a few names EVEN IN SARDIS which have not defiled their garments (of righteousness)”. James said that “pure religion and undefiled” requires that one should serve others, and also that one should also “keep himself unspotted from the world” (James 1:27). In other words, when your compassion restores someone else, God’s “compassion” will restore you!

I will write on a new theme next week. I hope that this one has blessed you.

I love you all SO very much.
In His Love,

Pastor William L. McCoy

Have Compassion (continued)

Beloved, in continuation of our theme, “Have Compassion”, God’s true servant gently and patiently instructs “such an one” (who falls into sin) in the restoration of his/her life to its greater potential. The greatest potential of any life is to be restored to a sinless state - the state that we once enjoyed when we were spirits, before we inhabited these fleshly bodies. The apostle Paul wrote to the Hebrews, “Remember them that are in bonds, as (being) bound with them; and them which suffer adversity, as being yourselves also (in adversity) in the body” (Hebrews 13:3). In other words, Beloved, the failure of one affects us all. Let us not fail to remember what Paul taught the church at Corinth on this subject - “whether one member suffer(s), all the members suffer with it; or one member be honoured, all the members rejoice with it (I Corinthians 12:26). In my years of belonging to various church families, I have noticed that we have no problem wanting to rejoice in, or be a part of, one who is “honoured”. We would do well to feel the same connection with one who is “suffering”.

Precious Ones, in the story of the “prodigal son”, it is noteworthy that the older brother had no such care for his younger, disobedient (prodigal ) brother. This insensitive son was corrected by his father, who “intreated him” - urgently and earnestly pleaded with him to consider his actions (Luke 15:28). Why? Because all the children of God should care for one another as they would have God to care for them. Hence, if we want God to have compassion on our blunders, then it is simple - we must have compassion on our brothers’ and sisters’ mistakes as well!

Chosen Ones, one may ask, “why is it so easy for me to want compassion, but difficult for me to give compassion?” It’s simple - our natural eye is trained to be self-righteous, but we need a spiritual eye in order to see ourselves for who we really are. Then, and only then, can we truly administer real “compassion”. Remember, Jesus taught us a very valuable lesson about ourselves, particularly how we view others. He said, “Why beholdest thou the mote (small particle) that is in thy brother’s eye, but considerest not (can’t see) the beam that is in thine own eye?” (Matthew 7:3).

I will write more on this subject next week. Until then...

I love you all SO very much.

In His Love,

Pastor William L. McCoy

Have Compassion (Part 1)

Beloved, I’m inspired to write unto you from a new theme entitled simply, “Have Compassion”. We are commanded by the Word to “restore such an one” who has been overtaken in a sin (Galatians 6:1). In the past, some may have lost sight of this admonition, and may have felt that their duty was to chastise rather than to correct. In so doing, they may have destroyed instead of restoring the character of their brothers and sisters. It is possible that some, especially in the church, may have reached a state where they, even as Job, felt themselves to be more righteous than God. Remember, the scripture says of Job that “he was righteous (not in God’s eyes but) in his own eyes” (Job 32:1).

Beloved, Jesus taught us that we should not be self-righteous, but should have mercy (compassion) on one another. Remember, He quoted from the Book of Hosea (see Hosea 6:6) when He said to the Pharisees, “go ye and learn what that meaneth, I will have mercy, and not sacrifice” (Matthew 9:13). Again, when the over-zealous disciples, John and James, were angry at the Samaritans for disrespecting Jesus and wanted to consume them with fire, Jesus rebuked them and said, “the Son of Man is not come to destroy men’s lives, but to save them” (Luke 9:54-56).

Precious Ones, I have heard (and I’m sure you have also heard) men say in their teaching, “You’re going to hell”. I have seen preachers and teachers determine men’s fates from the pulpit. However, God has never called any man to send other men to hell, but rather to save them from hell. Preachers and other saints should never put the words “Go to hell” into the atmosphere concerning any man. This is wrong! We, as ambassadors of Christ, should feel obligated to save rather than standing by, pronouncing judgment, as others destroy themselves. As Timothy was instructed by Paul, “a servant of the Lord must not strive (should not be quarrelsome); but (must) be gentle to all men, apt to teach, patient, in meekness instructing those that oppose (destroy) themselves; if God peradventure will give them repentance to the acknowledging of the truth; and that they may recover themselves out of the snare of the devil, who are taken captive of him (Satan) at his will” (II Timothy 2:24-26).

Chosen Ones, what this is saying is that the ones who fail may unconsciously “oppose themselves” and therefore need help to recover. That is where “compassion” needs to be exerted. When a saint goes wrong, he already knows that he is a candidate for hell - he doesn’t need to be reminded! What he needs is someone who can help him not to end up in hell!

I will write more on this subject next week. Until then, know this...

I love you all SO very much
In His Love


Pastor William L. McCoy

Ye Which Are Spiritual (conclusion)

Beloved, in conclusion of this series of letters entitled “Ye which are Spiritual” - Paul said to those who were “called to be saints” (I Corinthians 1:2) in the church of God at Corinth, “I, brethren, could not speak unto you as unto spiritual, but as unto carnal (controlled by the flesh), even as unto babes in Christ” (I Corinthians 3:1). This occurred not because Paul was not spiritual, but because the saints at Corinth were yet carnal. The Corinthian church was the largest work wrought through the hands of Paul by God, so much so that there were had “ten thousand instructors in Christ” (I Corinthians 4:15) in the church, not including the membership itself. Furthermore, the church was the most gifted church, boasting over 27 distinct spiritual gifts in operation among the assembly (I Corinthians 13 and 14). Yet, according to Paul, the church still had not yet grown into a hearty spiritual condition, since carnal saints were still to be found there. Remember, as Paul said to the church in Rome, “the gifts and calling of God are without repentance” (Romans 11:29). Hence, it is possible to be gifted and talented, have a large church assembly, and yet be controlled by your fleshly appetites. That is not our desire for the Anointed Harvest Fellowship Church.

Precious Ones, you must notice that Paul did not (even in rebuke) cast out their names as evil, but rather called them “brethren”. Beloved, there is a lesson in this for us. When we disagree with some of the ways, personalities and mannerisms of our brothers and sisters in Christ, we must not define them by their faults or their infirmities (weaknesses). In God’s eyes, they are still a part of the Body of Christ. Don’t forget what Paul instructed the church at Ephesus - “Grieve (make sad) not the Holy Spirit of God (and your brothers and sisters in Christ, no matter what their problem is), whereby ye are sealed (preserved by God to inherit His Kingdom) unto the day of redemption” (Ephesians 4:30).

Chosen Ones, some of our “brethren” may yet be carnal in their attitudes, even though they may have acquired much stature among us. Yet, we must be patient, kind and understanding. This letter is not written for everyone’s benefit - it is written only to “those who are spiritual” (led by the Spirit of Jesus). I remind you of this - “if a man (or woman in this assembly) be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, (otherwise you will) also be tempted (in the same manner)” (Galatians 6:1).

Children of God, Paul acknowledged that the Corinthian Church was carnal, but criticism is not always an effective means of change. Speak words of life into the weaknesses of your brother and sister in Christ. Remember, Paul also encouraged the Corinthians to “come behind in no gift; waiting for the coming of our Lord Jesus Christ” (I Corinthians 1:7). “Ye which are spiritual”, administer the same kind of healing in this body of believers.

I love you all SO very much!
In His Love,

Pastor William L. McCoy

Ye Which Are Spiritual (continued)

Beloved, in continuance of our theme, “Ye which are Spiritual” - James informed us that “the effectual fervent prayer of (the) righteous man availeth much” (James 5:16). Beloved, there are some who love to quote from the 14th Psalm that “there is none good”, “none righteous”, and “none just”; but the very reason why Jesus came into the world was to change that condition of man. Today, we have an opportunity to be “spiritual” human beings and to walk in Christ. Jesus did not come to die and shed his blood in vain. On the contrary, when Christ Jesus “gave up the Ghost” (Mark 15:37), it became possible for “any man (who was) in Christ (to become) a new (spiritual) creature: old things (were) passed away; (and)...all things (became) new” (II Corinthians 5:17).

Precious Ones, Paul writes that “the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. BUT HE THAT IS SPIRITUAL judgeth all things, yet he himself is judged of no man” (I Corinthians 2:14-15). After reading this, how can one say, “There is no one who is spiritual enough to help me?” How can one say, “I prefer to go to God for myself because there is no one who is spiritual enough to talk to?” Certainly, the one who says or thinks these things has no confidence in God’s Word, but great confidence in his own fleshly goodness. Have you forgotten that we are taught to “have no confidence in the flesh” (Philippians 3:3)?

Chosen Ones, we must know that God has placed “spiritual” vessels on this earth, in the church, so that we could mature to His “perfection”. That is why we are taught that “(Jesus) gave some apostles; and some prophets; and some evangelists; some pastors, and some teachers; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ” (Ephesians 4:11-12). In other words, Beloved, these offices are held by certain members in the Body of Christ in order to encourage us and make us better. When you deny their gift, you are denying your “edification”!

I will write more on this subject next week. Until then, know this...

I love you all SO very much!
In His Service and Love,

Pastor William L. McCoy

Ye Which Are Spiritual (Part 1)

Beloved, the Spirit of the Lord Jesus Christ has given me a new theme entitled, “You which are Spiritual”. Job declared that “(God) is not a man, as I am, that I should answer him, and we should come together in judgment. Neither is there any daysman (judge or umpire) betwixt us, that might lay his hand upon us both” (Job 9:32-33). In other words, Beloved, Job is sharing with us that no one can instruct God or counsel Him to do anything! I am afraid that some today have forgotten that. Many today are making the same error that Israel made when God said, “thou thoughtest that I was altogether such an one as thyself: but I will reprove (correct) thee, and set them (my commandments) in order (sequence) before thine eyes” (Psalm 50:21). We can get an audience with each other because we are all men who dwell on the same plane, but how can you get an audience with God if He chooses not to hear you? Beloved, “(we) which are spiritual” should readily understand that if we hear from God, it is only because of His grace and mercy. We, therefore, should be extremely grateful just to hear His voice. Consider what we are taught in the book of Isaiah - “Behold (look), the Lord’s hand is not shortened, that it cannot save; Neither (is) his ear heavy, that it cannot hear: (But it is possible that) your iniquities (can) separate (you from) your God, and your sins (can) hid(e) his face from you, that he will not hear” (Isaiah 59:1-2).

Precious Ones, we must conclude thus far that if “we are spiritual”, it is only by an act of God. We should never take that relationship for granted. Let us never “think of ourselves more highly than we ought to think” (Romans 12:3). Solomon, who was considered not only a wise man but a “preacher”, asserts that “most men will proclaim every one his own goodness: but a faithful (trustworthy) man who can find?” (Proverbs 20:6). You will find, in viewing the writings of Paul, that not even that great apostle was exempt from this attitude. For example, Paul wrote to Timothy thus, “the things thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others” (II Timothy 2:2). Beloved, there have always been faithful (reliable) men and women among God’s people, today as in the time of Paul. How cynical (self righteous) it is to believe that there are no faithful men, or few faithful men, who have the ability to make a difference in this world.

Chosen Ones, “ye which are spiritual” should be led by the Spirit to remain humble. Remember, Peter taught us to “humble (our)selves...under the mighty hand of God, that he may exalt (us) in due time” (I Peter 5:6).

I will write more on this subject next week. Until then, know this...

I love you all SO very much!

In His Love,

Pastor William L. McCoy